| Verse | SONG | Translation |
|---|---|---|
| 1 | kausalyāsuprajā rāma pūrvā sandhyā pravartate । | O! Rama! Kaushalya's auspicious child! Sunlight is approaching in the East. O! best of men (Purushottama)! Wake up, the divine daily rituals have to be performed. |
| 2 | uttiṣṭhottiṣṭha govinda uttiṣṭha garuḍadhvaja । | O! Govinda, wake up! O! Garudadhvaja (one who has Garuda on his flag)! wake up. O! Kamalakanta (the husband of Kamala)! by rising, render the three worlds auspicious. |
| 3 | mātassamastajagatāṃ madhukaiṭabhāreḥ | May it be an auspicious dawn to Thee, O! Lakshmi, the Mother of the Worlds, who dwells on the chest of Vishnu, the enemy of the demons, Madhu and Kaitabha), of attractive and divine form, with the nature of granting what is desired by those seeking refuge! |
| 4 | tava suprabhātamaravindalocane bhavatu prasannamukhacandramaṇḍale । | May it be an auspicious dawn to Thee, O! Lakshmi, the beloved of the Lord of Vrsacala, with eyes like lotus petals, with a bright face like the Moon, who is worshipped by Vani, Girija and Pulomaja (the wives of Brahma, Sankara and Indra) and who is very compassionate. |
| 5 | atryādisaptaṛṣayassamupāsya sandhyā- | Having worshipped the morning twilight and said their morning prayers, called sandhyavandana, the seven sages like Atri, bringing the beautiful lotuses from the divine Ganges, have arrived to worship Thy feet. Lord of Seshachala! May it be an auspicious dawn to Thee. |
| 6 | pañcānanābjabhavaṣaṇmukhavāsavādyāḥ | The Gods, like the five-headed Brahma, Subrahmanya, Shiva, and Indra are praising the deeds of your incarnation as the Trivikramavatara. Nearby is Brhaspati who is reading out the planetary position (called Panchangam) of the day. Lord of Seshachala! May it be an auspicious dawn to Thee. |
| 7 | īṣatpraphullasarasīruhanārikela- | The breeze, carrying the wonderful fragrance of the partly opened lotuses, and the beautiful trees like the Areca and Coconut, is blowing gently. Lord of Seshachala! May it be an auspicious dawn to Thee. |
| 8 | unmīlya netrayugamuttamapañjarasthāḥ | The parrots in their cages are opening their eyes, and graciously singing, after eating the remains of the plantain fruits and the payasam in the vessels. Lord Seshachala! May it be an auspicious dawn to Thee. |
| 9 | tantrīprakarṣamadhurasvanayā vipañcyā | The sage, Narada, is playing sweet music with his veena, and, in fine language, is singing praises of Thy endless deeds, gracefully waving his other hand. Lord of Seshachala! May it be an auspicious dawn to Thee. |
| 10 | bhṛṅgāvalī ca makarandarasānuviddhā | The humming swarm of bees are sucking honey and emerging from the interiors of the lotuses of the adjoining pools, in order to serve Thee. Lord of Seshachala! May it be an auspicious dawn to Thee. |
| 11 | yoṣāgaṇena varadadhnivimathyamāne | While the womenfolk of the hamlet of cowherds churn the curds, the loud sounds and echoes emanating from the pots seems like as if the pots and the eight directions are quarrelling. Lord of Seshachala! May it be an auspicious dawn to Thee. |
| 12 | padmeśamitraśatapatragatālivargāḥ | The swarm of bees in the lotuses are friends of the sun, and are making loud sounds with a view to surpassing the splendour of the lustrous blue lotuses. Lord of Seshachala! May it be an auspicious dawn to Thee. |
| 13 | śrīmannabhīṣṭavaradākhilalokabandho | One with Lakshmi! One who grants boons! Friend of all the worlds! Abode of Sri Lakshmi! The matchless ocean of compassion! One having a charming form on account of the chest which is the abode of Sri Lakshmi! Lord of Venkatachala! May it be an auspicious dawn to Thee. |
| 14 | śrīsvāmipuṣkariṇikāplavanirmalāṅgāḥ | Brahma, Shiva, Sanandana and several others have bathed in purified water. They are at your doorstep eager to see you, for their own well-being, though they have been hit with canes by your gods. Lord of Venkatachala! May it be an auspicious dawn to Thee. |
| 15 | śrīśeṣaśailagaruḍācalaveṅkaṭādri- | Lord of Venkatachala! Thy abode is always called by several names, such as Sri Sesasaila, Garudachala, Venkatadri, Narayanadri, Vrsabhadri, Vrsadri. May it be an auspicious dawn to Thee. |
| 16 | sevāparāḥ śivasureśakṛśānudharma- | Siva, Indra, Agni, Yama, Nairuti, Varuna, Vayu and Kubera, with folded hands placed on their heads, are desirous of offering service to thee. Lord of Venkatachala! May it be an auspicious dawn to Thee. |
| 17 | dhāṭīṣu te vihagarājamṛgādhirāja- | The modes of Thy conveyance - Garuda, the Lord of Birds, the Lion, Lord of Animals, Adisesa, the Lord of Serpents, Airavata, the Lord of Elephants and Uccaissravas, the Lord of Horses - are begging Thee to grant them their respective authority and power to server Thee better, on your pleasure trips. Lord of Venkatachala! May it be an auspicious dawn to Thee. |
| 18 | sūryendubhaumabudhavākpatikāvyasauri- | The main deities of the Assembly of Gods - the nine planets - the Sun, the Moon, Mars (Angaraka), Mercury (Budha), Jupiter (Brhaspati), Venus (Sukra), Saturn (Sani), Rahu and Ketu are happy to serve even your servants and remain most obedient to Thee. Lord of Venkatachala! May it be an auspicious dawn to Thee. |
| 19 | tvatpādadhūlibharitasphuritottamāṅgāḥ | Lord of Venkatachala! Thy devotees, whose heads are sanctified by the dust of Thy feet, being in Thy presence, do not desire Heaven or Liberation, but are worried that another kalpa will start, when there will be no such glory to Venkatachala! Lord of Venkatachala! May it be an auspicious dawn to Thee. |
| 20 | tvadgopurāgraśikharāṇi nirīkṣamāṇāḥ | On seeing the crests of Thy temple tower, the mortals, who are attempting to attain the exalted paths of Heaven and Liberation, feel like living on in the mortal world, as it gives them the opportunity of worshipping Thee. Lord of Venkatachala! May it be an auspicious dawn to Thee. |
| 21 | śrībhūmināyaka dayādiguṇāmṛtābdhe | Lord of Sridevi and Bhudevi! The ocean of nectar of compassion and other virtues! The chief of the Gods! The sole refuge of the Universe! The possessor of Sri (wealth)! One whose feet are worshipped by Ananta and Garuda! Lord of Venkatachala! May it be an auspicious dawn to Thee. |
| 22 | śrīpadmanābha puruṣottama vāsudeva | Padmanabha! Purushottama! Vasudeva! Vaikunta! Madhava! Janardana! Chakrapani! Bearer of the mole Srivatsa! Celestial tree (parijata) under whom refuge is sought! Lord of Venkatachala! May it be an auspicious dawn to Thee. |
| 23 | kandarpadarpahara sundara divyamūrte | Bearer of the charming and divine form surpassing the pride of Cupid (Manmatha)! One whose sight is fondly centred on the lotus bud like breasts of His beloved! The abode of auspicious and pure virtues! The possessor of Divine fame! Lord of Venkatachala! May it be an auspicious dawn to Thee. |
| 24 | mīnākṛte kamaṭhakolanṛsiṃhavarṇin | Lord in ten incarnations of Matsya (Fish), Kamatha (Tortoise), Kola (Boar), Narasimha (Man-lion) Trivikrama (Dwarf), Parasurama, Rama, Balarama, Krishna and Kalki! Lord of Venkatachala! May it be an auspicious dawn to Thee. |
| 25 | elālavaṅgaghanasārasugandhitīrthaṃ | The Brahmins, well-versed in the Vedas, are now joyfully waiting to worship you. They are carrying golden pots on their heads that are filled with the water of the Divine Ganges (Akasa Ganga), which has been rendered fragrant by mixing cardamom, cloves and camphor in it. Lord of Venkatachala! May it be an auspicious dawn to Thee. |
| 26 | bhāsvānudeti vikacāni saroruhāṇi | The Sun is rising; the lotuses have blossomed; the birds are twittering; the Sri Vaishnavas, always imploring auspiciousness, are waiting at Thy abode. Lord of Venkatachala! May it be an auspicious dawn to Thee. |
| 27 | brahmādayassuravarāssamaharṣayaste | Brahma,the great sages and the good Yogins as Sanandana are waiting at Thy abode, with auspicious offerings in their hands. Lord of Venkatachala! May it be an auspicious dawn to Thee. |
| 28 | lakṣmīnivāsa niravadya guṇaikasindho | Abode of Lakshmi! Ocean of faultless and auspicious virtues! Bridge to cross the ocean of transmigration (samsara)! One whose glory is known through the Upanishads! One who is enjoyed by devotees! Lord of Venkatachala! May it be an auspicious dawn to Thee. |
| 29 | itthaṃ vṛṣācalapateriha suprabhātaṃ | Thus here is the Suprabhatam of the Lord of Vrishachala! Within the humans who are engaged in reciting it everyday, the remembrance (स्मृति:) gives birth to superior intellect, which makes the supreme goal (of attaining moksha) easy to achieve. |
Wednesday, January 1, 2020
Sri Venkateswara Suprabhatham Lyrics Meaning
Sri Venkateswara
कौसल्या सुप्रजा राम पूर्वासन्ध्या प्रवर्तते ।
उत्तिष्ठ नरशार्दूल कर्त्तव्यं दैवमाह्निकम् ॥१॥
Kausalyaa Su-Prajaa Raama Puurvaa-Sandhyaa Pravartate |
Uttissttha Nara-Shaarduula Karttavyam Daivam-Aahnikam ||1||
Meaning:
1.1: (Salutations to Sri Govinda) O Rama, the most Excellent Son of Kaushalya; in the East the Dawn is fast approaching in this Beautiful juncture of Night and Day,
1.2: Please Wake Up in Our Hearts, O Purushottama (the Best of Men ) so that we can perform our Daily Duties as Divine Rituals unto You and thus do the Ultimate Duty of our lives.
उत्तिष्ठोत्तिष्ठ गोविन्द उत्तिष्ठ गरुडध्वज ।
उत्तिष्ठ कमलाकान्त त्रैलोक्यं मङ्गलं कुरु ॥२॥
Uttissttho[ah-U]ttissttha Govinda Uttissttha Garudda-Dhvaja |
Uttissttha Kamalaa-Kaanta Trai-Lokyam Manggalam Kuru ||2||
Meaning:
2.1: (Salutations to Sri Govinda) In this Beautiful Dawn Wake Up, Wake Up O Govinda within Our Hearts. Wake Up O the One with Garuda in His Flag,
2.2: Please Wake Up, O Beloved of Kamala and fill the Hearts of the Devotees in the Three Worlds with the Auspicious Bliss of Your Presence.
मातस्समस्तजगतां मधुकैटभारेः
वक्षोविहारिणि मनोहरदिव्यमूर्ते ।
श्रीस्वामिनि श्रितजनप्रियदानशीले
श्रीवेङ्कटेशदयिते तव सुप्रभातम् ॥३॥
Maatas-Samasta-Jagataam Madhu-Kaittabha-Areh
Vaksso-Vihaarinni Manohara-Divya-Muurte |
Shrii-Svaamini Shrita-Janapriya-Daanashiile
Shrii-Vengkattesha-Dayite Tava Suprabhaatam ||3||
Meaning:
3.1 (Salutations to Divine Mother Lakshmi) In this Beautiful Dawn, O Mother of all the Worlds, Let Our Inner enemies Madhu and Kaitabha disappear,
3.2: And Let us only see Your Beautiful Divine Form playing within the Heart of Sri Govinda in the entire Creation,
3.3: You are worshipped as the Lord of all the Worlds and extremely Dear to the Devotees; and Your Liberal Disposition has created such Abundance in Creation,
3.4: Such is Your Glory that this Beautiful Dawn of Your Creation is being cherished by Sri Venkatesa Himself.
तव सुप्रभातमरविन्दलोचने
भवतु प्रसन्नमुखचन्द्रमण्डले ।
विधिशङ्करेन्द्रवनिताभिरर्चिते
वृशशैलनाथदयिते दयानिधे ॥४॥
Tava Suprabhaatam-Aravinda-Locane
Bhavatu Prasanna-Mukha-Candra-Mannddale |
Vidhi-Shangkare[a-I]ndra-Vanita-Abhir-Arcite
Vrsha-Shaila-Naatha-Dayite Dayaa-Nidhe ||4||
Meaning:
4.1: (Salutations to Divine Mother Lakshmi) In this Beautiful Dawn of Yours, Let us see the Creation within Your Lotus-Eyes,
4.2: Let us see the Creation existing within the Halo of Your Compassionate Moon-Face,
4.3: You are Served and Worshipped by Vidhi (Sri Brahma), Sri Shankara and Indra Deva,
4.4: And Your Ocean of Compassion manifested in Creation as Abundance is cherished by the Lord of Vrishabhadra Hill.
अत्र्यादिसप्तऋषयस्समुपास्य सन्ध्यां
आकाशसिन्धुकमलानि मनोहराणि ।
आदाय पादयुगमर्चयितुं प्रपन्नाः
शेषाद्रिशेखरविभो तव सुप्रभातम् ॥५॥
Atryaadi-Sapta-Rssayas-Samupaasya Sandhyaam
Aakaasha-Sindhu-Kamalaani Manoharaanni |
Aadaaya Paada-Yugam-Arcayitum Prapannaah
Shessaadri-Shekhara-Vibho Tava Suprabhaatam ||5||
Meaning:
5.1: (Salutations to Sri Govinda) In this Beautiful Dawn when the Night is meeting the Day, Sage Atri and other Sapta Rishis are chanting the Morning Prayers together ...
5.2: ... near the Akasa Ganga River on which is blossoming the Beautiful Lotuses;
5.3: And then taking Refuge in Your Lotus Feet they are Worshipping them,
5.4: (The Sapta-Rishis are Singing) Salutations to You, O Govinda, the One Who Manifested on the Peak of the Seshadri Hill;
Salutations to You in this Beautiful Dawn of Yours.
पञ्चाननाब्जभवषण्मुखवासवाद्याः
त्रैविक्रमादिचरितं विबुधाः स्तुवन्ति ।
भाषापतिः पठति वासरशुद्धिमारात्
शेषाद्रिशेखरविभो तव सुप्रभातम् ॥६॥
Pan.ca-[A]anana-Abja-Bhava-Ssannmukha-Vaasava-[A]adyaah
Traivikrama-[A]adi-Caritam Vibudhaah Stuvanti |
Bhaassaa-Patih Patthati Vaasara-Shuddhimaaraat
Shessaadri-Shekhara-Vibho Tava Suprabhaatam ||6||
Meaning:
6.1: (Salutations to Sri Govinda) In this Beautiful Dawn, Sri Panchanana (Five-Faced Brahma) abiding on Lotus, Sri Shanmukha (Six-Faced Subramaniya), Indra Deva and Other Devas,
6.2: Are praising the Divine Deeds of Trivikrama (Who covered the 3 worlds with his steps) and other Incarnations of Yours,
6.3: Sri Brihaspati, the Lord of Sacred Speech is Reciting the Sacred Hymns to Purify the Day,
6.4: (The Gods are Singing) Salutations to You, O Govinda, the One Who Manifested on the Peak of the Seshadri Hill;
Salutations to You in this Beautiful Dawn of Yours.
श्रीमन्नभीष्टवरदाखिललोकबन्धो
श्रीश्रीनिवास जगदेकदयैकसिन्धो ।
श्रीदेवतागृहभुजान्तरदिव्यमूर्ते
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥१३॥
Shriimann[t]-Abhiisstta-Varada-Akhila-Loka-Bandho
Shrii-Shriinivaasa Jagad-Eka-Daya-i[E]ka-Sindho |
Shrii-Devataa-Grha-Bhujaantara-Divya-Muurte
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||13||
Meaning:
13.1: (Salutations to Sri Govinda) In this Beautiful Dawn the Devotees are Invoking You, O Govinda, the possessor of Sri, the desired end of the Devotees, Giver of Boons and Friend of the Entire World,
13.2: The Devotees are Invoking You O Sri Srinivasa, the One (Purusha) in the World Who is the One Ocean of Compassion,
13.3: The One with Divine Form Whose Breast is the Abode of Divine Mother Sri,
13.4: (The Devotees are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.
श्रीस्वामिपुष्करिणिकाप्लवनिर्मलाङ्गाः
श्रेयोऽर्थिनो हरविरिञ्चसनन्दनाद्याः ।
द्वारे वसन्ति वरवेत्रहतोत्तमाङ्गाः
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥१४॥
Shrii-Svaami-Pusskarinnika-[A]aplava-Nirmala-Anggaah
Shreyo[as-A]rthino Hara-Virin.ca-Sanandana-Adyaah |
Dvaare Vasanti Vara-Vetra-Hato[a-U]ttama-Anggaah
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||14||
Meaning:
14.1: (Salutations to Sri Govinda) In this Beautiful Dawn the Pure-Bodied Ones (Sri Shiva, Sri Brahma etc) having taken their Bath in the Sri Swami Pushkarini (the temple tank),
14.2: Those Pure Bodied Ones Sri Hara (Sri Shiva), Sri Virinchi (Sri Brahma), Sage Sanandana and Other Sages Who are Your Best Devotees,
14.3: Are proceeding towards the Gate of Your Shrine where are staying Your most Excellent Retinue who have been struck by Your Boon-Giving Staff (and hence blessed to be in your close company),
14.4: (The Devotees are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.
श्रीशेषशैल गरुडाचलवेङ्कटाद्रि
नारायणाद्रि वृषभाद्रिवृषाद्रि मुख्याम् ।
आख्यां त्वदीयवसतेरनिशं वदन्ति
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥१५॥
Shrii-Shessashaila Garuddaacala-Vengkattaadri
Naaraayannaadri Vrssabhaadri-Vrssaadri Mukhyaam |
Aakhyaam Tvadiiya-Vasater-Anisham Vadanti
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||15||
Meaning:
15.1: (Salutations to Sri Govinda) In this Beautiful Dawn the Devotees are Remembering the Sheshadri Hill, the Garudachala Hill, the Venkatadri Hill, ...
15.2: ... the Narayanadri Hill, the Vrishabhadri Hill, the Vrishadri Hill which are the Chief ...
15.3: ... among the Hills named where the Devotees say that You Dwell Incessantly,
15.4: (The Devotees are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.
सेवापराश्शिवसुरेशकृशानुधर्म
रक्षोऽम्बुनाथ पवमान धनादिनाथाः ।
बद्धाञ्जलि प्रविलसन्निजशीर्ष देशाः
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥१६॥
Sevaa-Paraash-Shiva-Sure[a-Ii]sha-Krshaanu-Dharma
Raksso[as-A]mbunaatha Pavamaana Dhana-Adinaathaah |
Baddha-An.jali Pravilasan-Nija-Shiirssa Deshaah
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||16||
Meaning:
16.1: (Salutations to Sri Govinda) In this Beautiful Dawn the Eight Dikpalas (Guardian deities of the eight directions) who are Intent upon Serving You - Shiva (Ishana), Indra ( the Lord of the Devas ), Krishanu (Agni or God of Fire), Dharma (Dharmaraja or Yama), ...
16.2: ... Rakshasa (Niruthi), Varuna ( the Lord of Water ) and Kubera ( the Lord of Wealth ),
16.3: Are standing with their Palms joined in Devotion and their Heads are shining with Divine Glow,
16.4: (The Dikpalas are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.
धाटीषु ते विहगराज मृगाधिराज
नागाधिराज गजराज हयाधिराजाः ।
स्वस्वाधिकार महिमाधिकमर्थयन्ते
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥१७॥
Dhaa-[A]ttiissu Te Vihaga-Raaja Mrga-Adhiraaja
Naaga-Adhiraaja Gaja-Raaja Haya-Adhiraajaah |
Sva-Svaadhikaara Mahima-Adhikam-Arthayante
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||17||
Meaning:
17.1: (Salutations to Sri Govinda) In this Beautiful Dawn Your Vahanas ( Conveyances ) - Garuda ( the King of Birds ), Lion ( the King of Animals ) ...
17.2: ... Adisesha ( the King of Snakes ), Airavatha ( the King of Elephants ) and Ucchaisravas ( the King of Horses ),
17.3: Are seeking Your Blessings for augmenting their greatness in their respective Duties in order to Serve You Better,
17.4: (The Vahanas are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.
सूर्येन्दु भौम बुध वाक्पति काव्यसौरि
स्वर्भानु केतु दिविषत्परिषत्प्रधानाः ।
त्वद्दास दास चरमावधि दासदासाः
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥१८॥
Suurye[a-I]ndu Bhauma Budha Vaak-Pati Kaavya-Sauri
Svarbhaanu Ketu Divissat-Parissat-Pradhaanaah |
Tvad-Daasa Daasa Carama-Avadhi Daasa-Daasaah
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||18||
Meaning:
18.1: (Salutations to Sri Govinda) In this Beautiful Dawn the Navagrahas (Nine Planets) - Surya (Surya), Indu (Moon), Bhauma (Mars), Budha (Mercury), Vakpati (the Lord of Speech or Brihaspati or Jupiter), Kavya (Sukra or Venus), Sauri (Saturn) ...
18.2: ... Swarbhanu (Rahu), Ketu who are among the chief in the assembly of the Devas (Gods),
18.3: Are Your Servant's Servant (i.e. willing to serve Your true Devotees) and will remain as Your Servant's Servant till the end,
18.4: (The Navagrahas are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.
त्वत्पादधूलि भरितस्फुरितोत्तमाङ्गाः
स्वर्गापवर्ग निरपेक्ष निजान्तरङ्गाः ।
कल्पागमाकलनयाकुलतां लभन्ते
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥१९॥
Tvat-Paada-Dhuuli Bharita-Sphurito[a-U]ttamaanggaah
Svarga-Apavarga Nirapekssa Nija-Antar-Anggaah |
Kalpa-[A]agama-[A]akalanaya-[A]akulataam Labhante
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||19||
Meaning:
19.1: (Salutations to Sri Govinda) In this Beautiful Dawn Your Devotees are taking the Sacred Dust of Your Lotus Feet; their Foreheads filled with the Sacred Dust are exhibiting Your Insignia,
19.2: Your Sacred Insignia on their Outer Bodies and Surrender to Your Lotus Feet have made their Inner Bodies (i.e. Mind) Indifferent to Heaven and Desire for Emancipation,
19.3: In the cycles of the Ages to come (referring to passage of time), their Surrender and Desire to Reach Your Lotus Feet will turn into Intense Yearning, and finally attain Your Abode.
19.4: (The Devotees are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.
त्वद्गोपुराग्रशिखराणि निरीक्षमाणाः
स्वर्गापवर्गपदवीं परमां श्रयन्तः ।
मर्त्या मनुष्यभुवने मतिमाश्रयन्ते
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥२०॥
Tvad-Gopura-Agra-Shikharaanni Niriikssamaannaah
Svarga-Apavarga-Padaviim Paramaam Shrayantah |
Martyaa Manussya-Bhuvane Matim-Aashrayante
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||20||
Meaning:
20.1: (Salutations to Sri Govinda) In this Beautiful Dawn Your Devotees are looking at the highest Pinnacle of Your Temple Gopuram (Ornamented Temple Gateway) and contemplating on Its Greatness,
20.2: Which is their Supreme Refuge, superior to position in Heaven and Desire for Emancipation,
20.3: Which is a place where the Heart can Surrender to the Bliss of Your Lotus Feet in this Mortal World of Human Beings.
20.4: (The Devotees are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.
श्रीभूमिनायक दयादिगुणामृताब्धे
देवाधिदेव जगदेकशरण्यमूर्ते ।
श्रीमन्ननन्तगरुडादिभिरर्चिताङ्घ्रे
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥२१॥
Shrii-Bhuumi-Naayaka Daya-[A]adi-Gunna-Amrta-Abdhe
Deva-Adhi-Deva Jagad-Eka-Sharannya-Muurte |
Shriimann-Ananta-Garudda-Adibhir-Arcita-Angghre
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||21||
Meaning:
21.1: (Salutations to Sri Govinda) In this Beautiful Dawn Your Devotees are having Your Darshan, O Lord of Sri Devi and Bhu Devi; You are an Ocean filled with Compassion and other Nectar-like Qualities,
21.2: You are the God of the Gods and the One Great Embodiment of Giving Refuge to the Devotees in this World,
21.3: O the Possessor of Sri, the Devotees are Worshipping Your Lotus Feet which is Worshipped by Ananta (Adisesha), Garuda and Others.
21.4: (The Devotees are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.
श्रीपद्मनाभ पुरुषोत्तम वासुदेव
वैकुण्ठ माधव जनार्दन चक्रपाणे ।
श्रीवत्सचिह्न शरणागतपारिजात
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥२२॥
Shrii-Padma-Naabha Purussottama Vaasudeva
Vaikunnttha Maadhava Janaardana Cakra-Paanne |
Shriivatsa-Cihna Sharanna-[A]agata-Paarijaata
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||22||
Meaning:
22.1: (Salutations to Sri Govinda) In this Beautiful Dawn Your Devotees are repeating Your various Names - Sri Padmanabha (having Lotus in His Navel), Purushottama, Vasudeva, ...
22.2: Vaikuntha (Abode of Sri Vishnu), Madhava, Janardhana and Chakrapani (holding Chakra in His Hand).
22.3: You are the One with the Mark of Srivatsa on His Chest (where Sri Resides) and the Wish-Fulfiller of all those who take Shelter in Your Lotus Feet.
22.4: (The Devotees are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.
कन्दर्पदर्पहर सुन्दर दिव्यमूर्ते
कान्ताकुचाम्बुरुह कुटमल लोलदृष्टे ।
कल्याणनिर्मलगुणाकर दिव्यकीर्ते
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥२३॥
Kandarpa-Darpa-Hara Sundara Divya-Muurte
Kaantaa-Kuca-Amburuha Kutt-Amala Lola-Drsstte |
Kalyaanna-Nirmala-Gunna-[A]akara Divya-Kiirte
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||23||
Meaning:
23.1: (Salutations to Sri Govinda) In this Beautiful Dawn Your Devotees are Contemplating on Your Beautiful Divine Form which though beyond the Three Gunas has the Power to remove the Pride of Kama Deva (of giving rise to attraction in the mind),
23.2: When Your Incarnation attract Beautiful Women with Lotus-Like Bosom with Your Rolling Glance of Pure Curved Eyes,
23.3: You are Auspicious and Pure and storehouse of abundant Divine Attributes; Your Divine Glory is limitless.
23.4: (The Devotees are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.
मीनाकृते कमठ कोल नृसिंह वर्णिन्
स्वामिन् परश्वथतपोधन रामचन्द्र।
शेषांशराम यदुनन्दन कल्किरूप
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥२४॥
Miina-[A]akrte Kamattha Kola Nrsimha Varnnin
Svaamin Parashv[u]-Atha-Tapodhana Raamacandra|
Shessa-Amsha-Raama Yadu-Nandana Kalki-Ruupa
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||24||
Meaning:
24.1: (Salutations to Sri Govinda) In this Beautiful Dawn Your Devotees are contemplating on Your Divine Incarnations - Sri Matsa Avatara ( Form of Fish ), Sri Kurma Avatara ( Form of Tortoise ), Sri Varaha Avatara ( Form of Boar ), Sri Nrisimha Avatara ( Form of Man-Lion ) ...
24.2: ... Your Form O Lord of Sri Parashurama Avatara ( Wielder of Axe ), Sri Vamana Avatara ( Rich in Austerities ), Sri Ramachandra Avatara ...
24.3: ... Sri Balarama Avatara ( Rama who was Part of Adisesha ), Sri Krishna Avatara ( Son born in Yadu Dynasty ) and the form of Sri Kalki Avatara.
24.4: (The Devotees are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.
ब्रह्मादयस्सुरवरास्समहर्षयस्ते
सन्तस्सनन्दनमुखास्तवथ योगिवर्याः ।
धामान्तिके तव हि मङ्गलवस्तुहस्ताः
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥२७॥
Brahmaa-[Aa]dayas-Sura-Varaas-Sa-Maharssayas-Te
Santas-Sanandana-Mukhaas-Tav[u]-Atha Yogi-Varyaah |
Dhaama-Antike Tava Hi Manggala-Vastu-Hastaah
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||27||
Meaning:
27.1: (Salutations to Sri Govinda) In this Beautiful Dawn Sri Brahma and other Principal Gods along with the Maharishis, ...
27.2: ... Great Sages like Sanandana and other Eminent Yogis ...
27.3: ... have come to Your Abode in Your Presence with Auspicious Items in their Hands,
27.4: (They are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.
लक्ष्मीनिवास निरवद्यगुणैकसिन्धो
संसार सागर समुत्तरणैकसेतो ।
वेदान्तवेद्यनिजवैभव भक्तभोग्य
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥२८॥
Lakssmii-Nivaasa Nir-Avadya-Gunnai[a-E]ka-Sindho
Samsaara Saagara Sam-Uttarannai[a-E]ka-Seto |
Vedaanta-Vedya-Nijavaibhava Bhakta-Bhogya
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||28||
Meaning:
28.1: (Salutations to Sri Govinda) In this Beautiful Dawn the Devotees are Invoking You; You Who are the Abode of Lakshmi and the One Ocean of blemishless Divine Qualities,
28.2: You Who are the One Bridge to cross over the Samsara (Delusion of Worldly Existence); the Samsara which is like an endless Ocean,
28.3: You Whose Own Divine Glory is only known by understanding the transcendental Knowledge of Vedanta; You Whose Transcendental Nature is always there to be enjoyed by the Devotees,
28.4: (The Devotees are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.
इत्थं वृषाचलपतेरिह सुप्रभातं
ये मानवाः प्रतिदिनं पठितुं प्रवृत्ताः ।
तेषां प्रभातसमये स्मृतिरङ्गभाजां
प्रज्ञां परार्थसुलभां परमां प्रसूते ॥२९॥
Ittham Vrssaacala-Pater-Iha Suprabhaatam
Ye Maanavaah Pratidinam Patthitum Pravrttaah |
Tessaam Prabhaata-Samaye Smrtir-Angga-Bhaajaam
Prajnyaam Paraartha-Sulabhaam Paramaam Prasuute ||29||
Meaning:
29.1: (Salutations to Sri Govinda) Thus ends the Suprabhatam of the Lord of Vrishachala Hill here,
29.2: Those Persons who will engage themselves in reciting this everyday with Devotion,
29.3: And at Dawn will Worship Sri Govinda with Mind and Body and with Intense Devotion,
29.4: For them the highest Attainment of Spiritual Wisdom will become easy by the Grace of the Supreme awakened in their Hearts.
(1) Sriya: KaanthAya KalyANa NidhayEarthinAm
Sri VenkatanivAsAya SrinivAsAya MangaLam
May all auspiciousness shower on SrinivAsA of
Venkatagiri! He is the Lord of Lakshmi and is
the rich mine of all auspiciousness. He is
the immeasurable wealth for all those , who seek
Him .He has chosen the Venkatam hills for His
eternal residence .
(2) LakshmI-savibhramaalOka subhrU-vibhrama chakshushE
ChakshushE sarvalOkAnAm VenkatEsAya mangaLam
May all auspiciousness shower on Sri VenkatEsA ,
the eye of all the Universes ! Over the eyes are
His beautiful eyebrows and over them is His
endearing forehead region .When Sri MahA Lakshmi ,
His divine consort , glances at this beautiful face
of Sri VenaktEsA , She Herself is dismayed and
overcome by the matchless beauty of Her Lord's face .
(3) SrivenakatAdhri SrungAgra MangaLAbharaNaangrayE
MangaLAnAm-nivAsaya SrinivAsAya mangaLam
The divine feet of Sri VenaktEsA adorn the peak of
the Thiruvenkatam hills. These feet empower the Thiruppathi
hills to become a source of all blesisngs to the devotees
of SrinivAsA . Let the world's Supreme auspiciousness
come the way of Sri VenkatEsA .
(4) sarvaavayava soundharya sampadhA sarva-chEthasAm
SadhA sammOhanAyAsthu VenkatEsAya mangaLam
There is no one on this earth , who has not been
overcome by the supreme beauty of Lord VenkatEsA .
Every one of His limbs are celebrated for their
unmatchable beauty. It is no wonder He enchants His
devotees with His soundharyam . Let no evil eye fall
on Him and let the world's supreme auspiciousness
come His way .
(5) NithyAya NiravadhyAya sathyAnantha-chidhAthmanE
SarvantharAthmanE Sri VenkatEsAya MangaLam
Lord VenkatEswarA is the embodiment of the five
supreme principles celebrated by the Upanishads.
These are Satyathvam ( eternal truth) , Jn~Athvam
( True Knowledge), Anantathvam ( Eternal presence),
Amalathvam ( blemishlesness)and Aanandhathvam
( Eternal Bliss ). Sri VenkatEsA is the Parabrahmam
in whom all the above five attributes find their home.
He is the One , who is resident in the heart lotus
of all living beings . Let no harm come to Him and
may he be blessed with all auspiciousness!
(6) svathas sarvavidhE sarvasakthyE sarvasEshiNE
SulabhAya SuseelAya VenkatEsAya MangaLam
Lord VenkatEsA comprehends every thing without
anyone's help. He is Omnipresent.He is the residual force
after every thing is destroyed by the supreme deluge
(PraLayam). He is easy to reach .He has the most auspicious
guNAs. Let all blessings befall Sri VenkatEsA !
(7) parasmai BrahmaNE poorNakaamAya ParamAthmanE
prayunjE paratatthvAya VenkatEsAya mangaLam
Wherever the Upanishads use the word "Para Brahman",
they have in mind Sriman NaarAyaNan , who stands on
top of the ThiruvEnaktam hills as SrinivAsan. There is
nothing that He can not attain , when He desires it.
He is all powerful .There is no one in any world ,
who can disobey His command without incurring His
wrath. No atom vibrates in this Universe without
His empowerment . Let all auspiciousness befall
Lord venkatEsA of Thirumalai-Thiruppathi hills !
To be continued --
(8) akAla tatthvam-asrAntham aathmAnam anupasyathAm
athrupthyAmrutha -roopAya VenkatEsAya MangaLam
Lord VenkatEsA is celebrated for the divine beauty
of His archA vigraham worshipped at Thirumalai. He
is also revered for His attributes as well as His
Aathma svarUpam or Para Brahmam aspects. There has
never been any one in the past or present , who have
been satiated from looking at the matchless physical
beauty or thinking about His incomparable anantha
kalyANa guNAs.In future also , it is unlikely that
we would meet any one , who will fully understand
the Sri VenkatEsa Tatthvam or Svaroopam .Let all
MangaLAs accumulate and reach the divine feet of
Lord VenkatEsA !
(9) prAya: svacharaNou pumsAm SaraNyathvEna paaNinA
krupayA disathE Sri VenaktEsAya MangaLam
Lord VenkatEsA ! Your right hand has a varadha mudhrA
(gesture). That gesture points to the direction of
Your divine feet. It appears that this mudhrA reveals
Your secret that Your holy feet are the sole means
for deliverance from the ills of samsArA through
the act of surrender (SaraNAgathi) unto them. Let all
MangaLAs come Your way as the revealer of SaraNAgathi
rahasyam out of Your infinite mercy through this mudhrA !
(10) dayAmrutha tarangiNyAs-tarangair iva seethaLa:
apAngais sinjathE visvam VenkatEsAya MangaLm
Lord VenkatEsA looks at the world with His eyes
full of infinite mercy and compasssion. The world
and its denizens respond with supreme joy ;their
happiness is comparable to the joy resulting from
repeated immersions in a wave-laden river of nectar .
The world and its lives are rejuvenated and energized
by the power of that merciful look . Let all MangaLAs
fall on the supreme abode of DayA , Sri VenkatEsA !
(11) srag-bhUshaNaambara -hEthinAm sushumAvahamoorthayE
sarvArthi-samanAyAsthu VenkatEsAya MangaLam
Lord VenkatEsA has the most beautiful body , which
is adorned by fragrant garlands , powerful weapons
and lovely clothes. He wipes out the sorrows of all
of His devotees. Let all auspiciousness shower on
the beautiful ThirumEni of Sri VenkatEsA !
(12) Srivaikunta-virakthAya SvAmi PushkaraNI-thatE
RamayA ramamANAya VenkatEsAya MangaLam
Sriman NaarAyaNaa got tired of His abode in
Sri Vaikuntam and abandoned it in favor of
a new residence on the banks of Swami PushkaraNi
at Thirumalai. There , He has incarnated as
Sri VenkatEsA and protects forever His dear devotees;
there, He also sports with Sri MahA Lakshmi and has
given Her a preferred seat of residence on His chest
and thereby acquired the name of SrinivAsan . Let all
MangaLams befall SrinivAsA of Swami PushkaraNi!
(13) Srimath Sundara-jaamAthru muni maanasa-vaasinE
Sarvaloka nivAsAya SrinivAsaaya MangaLam
Sri VenkatEsA resides in the heart lotus of
great BhakthAs like Sri MaNavALa MaamunigaL.
He is the indweller(antharyAmi) of all living
beings. Let all auspiciousness come the way of
Sri VenkatEsA , who is the succor and sustenance
of all BhaagavathAs !
(14) MangaLAsAsana-parair-madhAchArya -purOgamai:
sarvaisccha poorvair-AachAryai:sathkruthAyAsthu MangaLam
All of my AchAryAs (preceptors) , their AchAryAs
and the other AchAryAs have sung the glory of
Sri VenkatEsA's auspicious attributes from time
immemorial . AdiyEn's praise of His KalyANa guNAs
is therefore nothing new and does not represent
an isolated act.AdiyEn joins with my AchAryAs
and predecessors in wishing Sri VenkatEsA
all auspiciousness!
Sunday, May 26, 2019
Saraswathi Devi Sloka Saraswathi Namasthubyam Lyrics Meaning
== ऐं ह्रीम् ओम् सरस्वत्यै नमः==
ॐ सरस्वति नमस्तुभ्यं वरदे कामरूपिणि ।
विद्यारम्भं करिष्यामि सिद्धिर्भवतु मे सदा
==ॐ श्री सरस्वत्यै नमोनमः==
==Aim hrīm Om Sarasvatyai Namaḥ==
Saraswati Namastubhyam Varade Kaama-Roopini
Vidyaarambham Karishyaami Siddhir-Bhavatu Me Sadaa
==Om Sri Saraswataye Namaha==
Salutations Mother Saraswati, giver of boons, fulfiller of desires
Bless me, so that I begin my studies successfully, may there be accomplishments.
Saraswati: Goddess Saraswati, deity ruling over the realm of intelligence
Namastubhyam: Salutations to you
Varade: Giver of Boons, Vara=Boon
Kama-Roopini: She who brings desires to fruition; kama=desire, roopa=form/manifestation
Vidyarambham=Beginning of Studies; Vidya=Education/ studies; Arambham=beginning
Siddhi=Accomplishment
Bhavatu=Happen/come to existence
Tuesday, April 2, 2019
Gayatri Mantra Lyrics Meaning, Asata Ma Sadgamaya Peace
Gayatri Mantra - A Universal Prayer
Om Bhur Bhuvaḥ Swaḥ
Tat-savitur Vareñyaṃ
Bhargo Devasya Dheemahi
Dhiyo Yonaḥ Prachodayāt
General meaning: We meditate on that most adored Supreme Lord, the creator, whose effulgence (divine light) illumines all realms (physical, mental and spiritual). May this divine light illumine our intellect.
Word meaning: Om: The primeval sound; Bhur: the physical body/physical realm; Bhuvah: the life force/the mental realm Suvah: the soul/spiritual realm; Tat: That (God); Savitur: the Sun, Creator (source of all life); Vareñyam: adore; Bhargo: effulgence (divine light); Devasya: supreme Lord; Dhīmahi: meditate; Dhiyo: the intellect; Yo: May this light; Nah: our; Prachodayāt: illumine/inspire.
ॐ असतो मा सद्गमय ।
तमसो मा ज्योतिर्गमय ।
मृत्योर्मा अमृतं गमय ।
ॐ शान्तिः शान्तिः शान्तिः ॥
Om Asato Maa Sad-Gamaya |
Tamaso Maa Jyotir-Gamaya |
Mrtyor-Maa Amrtam Gamaya |
Om Shaantih Shaantih Shaantih ||
Meaning:
1: Om, (O Lord) Keep me not in (the Phenomenal World of) Unreality, but make me go towards the Reality (of Eternal Self),
2: Keep me not in (the Ignorant State of) Darkness, but make me go towards the Light (of Spiritual Knowledge),
3: Keep me not in (the World of) Mortality, but make me go towards the World of Immortality (of Self-Realization),
4: Om, Peace, Peace, Peace.
kartik_raju
Friday, March 1, 2019
Eka Shloki Bhagawatham Lyrics Meaning
Eka Sloki Bhagawatham
Aadhou devaki devi garbha jananam, Gopi gruhe palanam, Mayaa poothana jeevithaa apaharanam, govardhanodharanam, Kamsa chedana, kouravadi hananam, kunthi sutha palanam, Ethad bhagawatham purana kaditham sri Krishna leelamrutham
Aadhou devaki devi garbha jananam, Gopi gruhe palanam, Mayaa poothana jeevithaa apaharanam, govardhanodharanam, Kamsa chedana, kouravadi hananam, kunthi sutha palanam, Ethad bhagawatham purana kaditham sri Krishna leelamrutham
Born to queen Devaki,
Brought up by Gopis,
Took out the life of Ogress Poothana,
Lifted the Govardhana mountain,
Beheaded his uncle Kamsa,
Helped in killing the Kouravas,
And looked after the children of Kunthi.
This is in short the ancient story of Bhagawatha,
Which describes the nectar like play of Lord Krishna.
Tuesday, January 1, 2019
EKa Shloki Ramayan Lyrics Meaning The Shortest Summary of Ramayan
Eka sloki Ramayanam (Ramayana in one stanza)
Aadho Rama thapo vananu gamanam, Hathwa mrugam kanchanam,
Vaidehi haranam, jatayu maranam, Sugreeva sambhashanam,
Bali nigrahanam, samudhra tharanam, Lanka pureem dahanam,
Paschad Ravana Kumbha karna madanam, Ethat ithi Ramayanam
Once Rama went to forest,
He chased the deer,
Sitha was kidnapped,
Jatayu was killed, There were talks with Sugreeva,
Bali was killed,
The sea was crossed,
Lanka was burnt,
And later Ravana and Kumbha karna,
Were also killed.
This in short is the story of Ramayanam.
Thursday, July 26, 2018
Palum theli thenum Pagum Paruppum Ganesha Lyrics Meaning
Ganapathy Stotram
"Palum Theli Thenum Pagum Paruppum ivai
Nalum Kalaundunakku Naan tharuven - kolanchei
Thungak karimugathu thoomaniye neeyenakku
Sanga thamizh moondrum tha"
Avvaiyar lived during the "sanga thamizh" days - during the time when great tamil poets lived and tamil language saw some of its best poetry.
Avvaiyar prays to lord Ganapathy. She says - almost playfully - like how we pray these days. How do we pray? "God, I will come to your temple; I will perform this particular penance and in return, please give me this success"...right? Similarly, Avvaiyar also prays!
She says, "My dear Lord Ganapahy, I will give you four things. You give me just three things. OK?"
What are the four things that she says she will give? 1) Milk 2) Pure Honey 3)Jaggery 4) Dhal (the different types of green grams / black grams etc) She says she will mix all this and give it to the lord.
In return what does she want? She does not ask for money. She does not even ask for 'moksha' (salvation) which normally all devotees / saints ask for.
Being a poet belonging to the 'sanga' times, she asks for the tamil language!!
She tells Ganapathy : oh my lord! give me the three tamils which enrich the sangam. Give me 'iyar tamil' (prose); 'isai tamil' (poetry) and the 'nadaka tamil' (drama). That is what I want from you.
Actually, the stotra or the sloka ends there. This has always puzzled me. Why would anyone want the language? For what reason? OK - given that Avvaiyar was a great tamil scholor and who loved the language, she might ask for better language - which she actually did here. But true devotees don't ask anything which does not lead them further towards God.
So, why is Avvaiyar asking for tamil here?
So that she can sing even more songs in praise of the God. So that she can pen even more slokas and stotras about Ganapathy.
That is the true meaning of this sloka.
If she has even better language, she can pen even better stotras - right? She can sing the praise of the God in an even better fashion - right?
That is what she wanted.
So, when we say this stotra, let us ask the God for better language - so that we can also praise Him even more, even better.
kartik_raju
Saturday, January 20, 2018
Hanuman Chalisa Lyrics Meaning
Hanuman Chalisa
Hanuman Chalisa is a 40 (+3) lined hymn in Awadhi language (a language similar to Hindi and whose origin is from Sanskrit) composed by Goswami Tulsidas in praise of Lord Hanuman, an ardent devotee of Lord Rama.
Chalis=40, chalisa=40 lined; Hanuman Chalisa is a Hymn of 40 lines in praise of Lord Hanuman
Stories of Tulsidas, Raghavendra Swami describe the compassion and support of Hanuman to those who seek his help or pray to Lord Rama. Tulsidas has written this to inspire spiritual aspirants to become devotees of Lord Rama so that they are blessed and protected by Hanuman, and are spiritually progressing.
By singing the Stotra a devotee always reminds himself of the greatness of Hanuman, his devotion and his terrible fights against unrighteous. A serious devotee will gain much spiritual support from this in his own fight against his imperfections.
Lord Hanuman
Lord HanumanLord Hanuman Singing in praise of Lord Rama
Lord Hanuman is well known for his extreme devotion to Lord Rama. Lord Hanuman is always depicted in the Indian folklaire as an icon of true devotion and a symbol of the power of true devotion and chastity.
Lord Hanuman's devotion to Lord Rama is symbolic of the devotion of the enlightened individual soul towards the supreme soul.
Many stories from the Indian literature tell the tales of Lord Hanuman protecting devotees of Lord Rama and helping those who seek his either spiritually or otherwise. Swami Tulasidas has written these lines in respect of Lord Hanuman's great character, in praise of his powers and also devotion.
Swami Tulsidas
Swami Tulsidas
Goswami Tulsidas a poet of devotional songs, is famous for his works of devotion like Ramcharitmas and Hanuman Chalisa.
Tulsidas wrote Hanuman chalisa in respect to Hanuman a divine devotee of the Lord, Hanuman Chalisa reminds the devotees of Lord Hanuman's greatness and keeps their mind free from evil
Hanuman Chalisa has 40 verses, each verse is four lined (chaupi), This stotra has 2 introductory Dohas (couplets) and one in the end
Lyrics and meaning
Line # Lyrics transliterated in English and translated with meanings
Introductory Doha 1
Shreeguru charana saroja raja nija mana mukura sudhaari
baranau raghubara bimala jasu jo daayak phala chaari
"Cleansing the mirror of my mind with the dust from the Lotus-feet of Divine Guru, I describe the unblemished glory of Lord Rama, which bestows four fruits of Righteousness (Dharma), Wealth (Artha), Pleasure (Kama) and Liberation (Moksha) "
[ShreeGuru=revered Guru; Charana=feet; Saroja=lotus; Raja=dust/ particle; Nija=Mine;mana=mind;mukura=mirror; sudhaari=Cleansing/applying; Baranau=Describe; Raghubara=Of Raghu Vamsha, Lord Rama; Mala=impurity, Bimala=pure; Jasu=Glory; Jo=which, Daayak=bestower, Phala=fruit, Chaar=four ]
Introductory Doha 2
Buddhiheena tanu jaanikai sumirau pavanakumāra
Bal buddhi bidyā dehu mohi harahu kalesa bikāra
"Considering this person as intelligence less, I remember Lord Hanuman. Give me strength, intelligence and knowledge, cure my body ailments and mental imperfections"
[BuddhiHeena=without intelligence; tanu=body, person; jaanikai=knowing; sumirau=remembder; pavanakumar=son of wind god, Hanuman; Bal=strength; Buddhi=intelligence; Bidya=knowledge; dehu=give; harahu=remove, clear; kalesa=ailments; bikara=imperfections]
1
Jaya hanumāna Jnaana guna saagara
Jaya kapeesha tihu loka ujaagara
"Victory to Hanuman who is the ocean of Wisdom and Virtues, Victory to the king of Monkeys who is illuminating three worlds"
[Jaya=victory/ glory; Jnaana=Wisdom; guna=virtues/ qualities; saagara=ocean; Kapeesha=King of Monkeys=Hanuman; tihu=three; loka=world; ujaagara=illuminator]
2
Rāma dūta atulita bala dhāmā
Anjani putra pavanasuta nāmā
"You are the messenger of Rama (to Sita), You are the abode of incomparable power. You are also called by the names of 'Anjani Putra' (Son of Anjana) and 'Pavana suta' (son of wind god)"
[Doota=messenger; tulita=measured; atilita=immeasurable; bala=power; dhama=abode; Anjani=of Anjana; putra=son; pavana=wind; suta=son; naama=name]
3
Mahābīra bikrama bajarangī।
kumati nivāra sumati ke sangī
"Oh mighty valorous one, of terrific deeds whose body organs are as strong as Diamond (or the weapon of God Indra). Cure my bad mind oh companion of those with pure (good) mind"
[Maha=great;Beera=Brave; Vikram=great deeds; bajra=diamond; ang=body parts; kumati=bad intellect; nivara=cure, clean, destroy; sumati=good intelligence; ke=of; sangi=companion ]
4
Kaanchana barana birāja subesā
kānana kundala kunchita keshā
"You are golden colored, you are shining in your beautiful attire. You have beautiful ear-rings in your ear and curly hairs"
[Kaanchana=golden; barana=hue; birāja=resplendent, shining; subesā=good attire/ good looks; kānana=ear; Kundala=ear-rings; kunchita=curly; Kesha=hair]
5
Hātha bajra au dhvajā birājai
kāndhe mūnji janeū sājai
"Vajrayudha (mace) and flag are shining in your hand. Sacred thread made of Munja grass adorns your shoulder"
[Hath=hand, Bajra=Mace as powerful as vajrayudha or diamond; au=and; dhvaja=flag; biraji=take place; kaandhe=on shoulders; munji=of munja grass; janeoo=upavita thread, sacred thread; Sajai=adorn ]
6
Shankara suvana kesarī nandana
Teja pratāpa mahā jaga bandana
"O partial incarnation of Lord shiva, giver of joy to King Kesari. Your great majesty is revered by the whole world"
[Shankara=Lord shiva; Kesari=King Kesari, father of Hanuman; Nandana=son. joy giver; Teja=shine, grandness; Pratapa=prowess; Maha=great; jaga=world; bandana=worship]
7
Bidyāvāna gunī ati chātura।
Rāma kāja karibe ko ātura
"Oh one learned in all Vidyas, one full of virtues, Very clever. You are always eager to do Rama's tasks"
[Bidyavan=one who has learned Vidyas; Guni=having gunas; ati=very; chatura=clever; Kaaja=task, work; Karibe=doing, do; ko=to; Aatura=eager ]
8
Prabhu charitra sunibe ko rasiyā
rāma lakhana sītā mana basiyā
"You enjoy listening to Lord Rama's story; Lord Rama, Lakshman and Sita reside in your heart"
[Prabhu=lord; Charitra=story, history; sunibe=hear; ko=to; Rasiya=joy; Mana=mind; Basiya=reside, stay]
9
Sūkshma rūpa dhari siyahi dikhāvā
bikata rūpa dhari lanka jarāvā
"Assuming the smallest form you saw (visited) Sita. Assuming the gigantic form you burnt down the Lanka"
[sookshma=micro, minute; roopa=form, body; dhari=assuming, taking; siyahi=Sita; Dikhava=saw; Bikata=enormous; Lanka=Sri Lanka; Jaraava=burned]
10
Bhīma rūpa dhari asura samhāre
rāmachandra ke kāja samvāre
"Assuming a terrible form you slayed demons. You made Lord Rama's works easier"
[Bheema=terrible; roopa=form; Dhari=assuming; Asura=demon; samhar=destroy; Ramachandra=Rama of Chandra Vamsha; Kaja=work; Samvare=manage, make it easy, carry out]
11
lāya sanjīvani lakhana jiyāe
shrī raghubīra harashi ura lāye
"You brought Sanjeevini mountain to save Lakshmana's Life. Lord Rama embraced you in joy"
[laaya=brought; Sanjeevani=a herb that brings back the dead; Lakhan=Lakshman; Jiyaye=saved; Raghubira=Brave one of Raghu Clan, Lord Rama; Harashi=with joy; Ura=neck; Laye=gave, brought ]
12
Raghupati kīnhī bahut badāī
tum mama priya bharata hi sama bhāī
"Lord Rama praised you very much saying 'You are dear to me like my brother Bharata'"
[Raghupati=King of Raghu Clan; Bahut=very much; Badaayi=praised; Tum=you; mama=my, mine; priya=dear; Bharata=brother of Rama; hi=like; sama=equal; Bhai=brother ]
13
sahasa badana tumharo jasa gāvai
asa kahi shrīpati kantha lagāvai
"'May the thousand headed serpent Adishesha sing of your glory' saying this Lord Rama embraced you"
[Sahasa=thousand; badan=body; Tumharo=your; Jasa=success, glory; Gaavai=sing; asa=like this; kahi=saying; shripati=husband of Goddess shree or Lakshmi, Lord Rama; Kantha=neck; Lagavai=embrace]
14
Sanakādika brahmādi munīsā
nārada sārada sahita ahīsā
"Sanaka, Brahma and other Royal sages, Narad, Saraswati and Adishesha"
[Sanaka=sage sanaka, adika=other more; brahma=Creator Brahma; Aadi=and others; Muneesha=Royal sages; Narada=Sage Narad; Sharada=Goddess saraswati; Sahita=including; Aheeshaa=Adishesha]
15
Yama kubera dikpāla jahā te
kavi kobida kahi sakai kahā te
"Yama, Kubera, Dikpaalakas, poets and singers; they can not describe your greatness properly"
[Yama=God of Time/death; Kubera=God of treasures; Dikpaalas=Gods of 8 directions; Kavi=poet; Kovida=singer; Kahi=how; Kaha=say;]
16
Tuma upakāra sugrīvahi kīnhā
rāam milāya rājapada dīnhā
"You helped Sugreeva. You made him friends with Rama which gave him his Kingship back"
[Tuma=you; Upakaara=help; Sugreeva=Monkey King Sugreeva; Kinha=did; Milaaya=made them meet, join; Rajapada=kingship; Dinha=gave]
17
Tumharo mantra vibhīshana mānā
lankeshvara bhae saba jaga jānā
"Vibheeshana accepted your Suggestion. He became the king of Lanka because of your advice, whole world knows it"
[Tmharo=your; mantra=words; Vibheeshan=brother of Raavan who fought on Rama's side; Maana=accepted; Lankeshvara=King of Lanka; Saba=all; Jaga=world; Jaana=knows]
18
Yuga sahasra yojana para bhānū
līlyo tāhi madhura phala jānū
"You flew towards the sun who is thousands of years of Yojanas away, thinking of him as a sweet fruit"
[Yuga=year; Sahasra=thousand; Yojana=distance of 10-15km, 8 mile is the most agreed upon distance; para=away; Bhanu=sun; Madhura=sweet; Phala=fruit; Janu=knowing, thinking]
19
Prabhu mudrikā meli mukha māhī
jaladhi lānghi gaye acharaja nāhī
"Putting the ring of Rama in your mouth, you jumped and flew over Ocean to Lanka, there is no surprise in that"
[Prabhu=Lord; Mudrika=ring; meli=in,over; Mukha=mouth; Mahi=keeping; jaladhi=Ocean; Laanghi gaye=jumped; Acharaja=surprise; Naahi=no]
20
Durgama kāja jagata ke jete
sugama anugraha tumhare tete
"All the difficult tasks in the world, become easy if there is your grace"
[Durgama=difficult; Kaja=task; Jagata=word; Ke=of; Jete=how many; Sugama=easy; Anugraha=grace; Tumhare=your; tete=if there is]
21
Rāma duāre tuma rakhavāre
hota na āgyā binu paisāre
"Your the doorkeeper of Rama's court. Without your permission nobody can enter Rama's abode"
[Duare=door;tuma=you;rakhavaare=keeper; hota=have, having; na=without; agyaa=permission; binu=nobody; paisaare=enter, come in]
22
Saba sukha lahai tumhārī saranā
tuma rakshaka kāhū ko daranā
"All happiness stay with those who take refuge in you. You are the protector, why be afraid? "
[saba=all; sukha=happiness, pleasures; Lahai=stay; tumhari=in your; sarana=refuge; tuma=you; rakshaka=protector; kahoo ko=why? or of whom; darana=be afraid]
23
āpan tej samhāro āpai
tino lok hānka te kāpai
"Only you can cancel your powers. All three worlds tremble in fear"
[Aapan=your; Tej=power; Samharo=destroy, control; Apai=you; Tino=three; lok=worlds; hanka=fear; kapai=shake]
24
bhūta pishācha nikata nahi āvai
mahābīra jaba nāma sunāvai
"Evil Spirits and Ghosts don't come near when your name is heard O great Courageous one"
[Bhoota=Evil spirits, Pishaacha=ghost; nikata=close; nahi=don't; avai=come; mahabira=maha+bira=great+brave; jaba=when; naama=name; sunavai=heard]
25
Nāsai roga harai saba pīrā
japata nirantara hanumata bīrā
"Diseases will be ended, all pains will be gone, when a devotee continuously repeats Hanuman the brave's name"
[Naasai=end, destroy; Roga=disease; Harai=end, close; Saba=all; Peera=pains, diseases, afflictions; Japata=keep repeating, remembering; nirantara=continuously; Beera=Brave]
26
Sankata te hanumāna chhudāvai
mana krama vachana dhyāna jo lāvai
"Hanuman will release those from troubles who meditate upon him in their mind, actions and words"
[Sankata=troubles, difficulties; te=from; Chhudaavai=release; mana=mind; krama=actions; vachana=words; dhyana=meditate, contemplate; jo=who; Lavai=apply, do, bring]
27
Saba para rāma tapasvī rājā
tina ke kāja sakala tuma sājā
"Rama is the king of all, he is the king of yogis. You managed all his tasks" or in other translation "He whoever takes refuge in Rama you will manage all their tasks"
[Saba=all; para=on; Tapasvi=one of austerities; Raja=king; Tina ke=whose; Kaaja=work; tuma=you; saaja=carried]
28
Aura manoratha jo koī lāvai
Soi amita jīvana phala pāvai
"Whoever brings many of their wishes to you, they will get unlimited fruits"
[aur=many, more; Manoratha=mental wishes, desires; jo koi=whoever; Lavai=brings; amita=infinite; jivana=life; phala=fruits; pavai=get, receive]
29
chāro juga pratāpa tumhārā
hai parasiddha jagata ujiyārā
"Your glory is for all the four yugas, Your greatness is very famous throughout the world, and illumines the world"
[Charo=four; juga=yugas; pratapa=glory; tumhara=your; hai=is; prasiddha=famous; jagata=world; ujiyara=illumined, spread]
30
Sādhu santa ke tuma rakhavāre
asura nikandana rāma dulāre
"You are the guardian of Saints and Good people. You killed demons and you are dear to Rama"
[Sadhu=good people, monks, simple people; Santa=saint; ke=of; tuma=you; Rakhavaare=keeper, guardian; Asura=demons; Nikandana=slayer; Dulare=dear]
31
Ashta siddhi nava nidhi ke dātā
asa bara dīnha jānakī mātā
"Mother Sita granted you a boon to become the bestower of 8 Siddhis (supernatural powers) and 9 Nidhis (divine treasures)"
[Ashta=eight; Siddhi=supernatural powers; Nava=nine; Nidhi=treasures; Ke=of; Daata=giver; Asa=like that; bara=boon; Dinha=give or gave; Janaaki=daughter of Janaka, Sita; Maata=mother]
32
Rāma rasāyana tumhare pāsā
sadā raho raghupati ke dāsā
"You have the sweet devotion to Rama. May you always be a devotee of Lord Rama"
[Ras=devotion, sweetness, love; Rasaayana=mixture or collection of sweetness; tumhaare=your; paasa=near; Sadaa=always; Raho= stay; Raghupati=Lord of Raghu Clan, Lord Rama; Ke=of; Daasa=servant, devotee]
33
Tumhare bhajana rāma ko pāvai
Janama janama ke dukha bisarāvai
"Singing your name gets us Rama himself and Removes the sufferings of many lives"
[Tumhare=your; Bhajana=chanting; Ko=to; Pavai=takes to, gives; Janama=life; Janama janama=life after life; Ke=of; dukha=unhappiness; Bisaravai=remove]
34
Anta kāla raghupati pura jāī
jahā janma hari bhakta kahāī
"He who sings of you, at the end of the life he attains to Lord Rama's abode. Where he will be born as a Devotee of Lord Rama"
[Anta=End; Kaala=time; Raghupati=Lord of Raghu clan, Rama; pura=city; Jaaee=go; Jaha=where; janma=born; Hari= Lord Rama; Bhakta=devotee; Kahai=called as, is said]
35
Aura devatā chitta na dharaī
hanumata sei sarva sukha karaī
"Not contemplating on other gods, gets his all happiness from Hanuman by serving him"
[Aura=more, other; Devata=gods; chitta=mind; na=dont; Dharai=contemplating; Sei=serving; sarva=all; sukha=happiness]
36
Sankata katai mitai saba pīrā
jo sumirai hanumata balabīrā
"Pains will be removed, all afflictions will be gone of who remembers Hanuman the mighty brave one"
[Sankata=trouble; katai=cut short; Mitai=removed; Saba=all; Peera=pains, troubles; Jo=who; Sumirai=remembers; Bala=power; Bira=brave]
37
Jaya jaya jaya hanumāna gosāī
kripā karahu gurudeva kī nāī
"Victory to you O master of the senses. Show mercy on us like a Guru does"
[Jaya=victory; Gosai=master of senses; kripaa=mercy, compassion; karahu=do, show; guru=teacher, dispeller of darkness; Deva=god; Ki nai=like;]
38
Jo shata bāra pāthakar koī
chhūtahi bandi mahāsukha hoī
"He whoever recits this hundred times, his chains of Bondage will be cut, Great happiness will be his"
[Jo=whoever; Shata=hundred; Baar=times; Paathakar=reciting; chhutahi=cut, removed; bandi=shackles, bondage; Mahasukha=great happiness, bliss; Hoi=happens, gets to]
39
Jo yaha padhai hanumāna chālīsā
hoya siddhi sākhī gaurīsā
"He whoever reads these verses on Hanuman, he will get spiritual attainments, Lord Shiva is the witness to this statement"
[Jo=who; yaha=this; Padhai=reads; Chalisa=40 lined hymn; Hoya=happens; Siddhi=attainments; Saakhi=witness; Gaureesha=Gowri+isha=Husband of Gowri=Lord Shiva;]
40
Tulasīdāsa sadā hari cherā
kījai nātha hridaya mama dherā
"Tulasidas is always a disciple of Lord Rama. O lord make my heart your abode"
[Sada=always; Hari= Lord Vishnu=Lord Rama; Chera=disciple, devotee; Kijai=please do; Natha=Lord; Hridaya=heart; mama=my, mine; Dheraa=abode]
Conclusive Doha
pavanatanaya sankata harana mangala mūrati rūpa
rāma lakhana sītā sahita hridaya basahu sura bhūpa
"O Son of wind god, remover of difficulties, oh one of auspicious form. With Ram, Lakshman and Sita reside in our hearts of King of Gods"
[Pavanatanaya=Pavana+tanaya=Wind+son, son of wind god, Hanuman; Sankata=trouble; Harana=remover; Mangala=auspicious; Murati=statue, form; Rupa=form; Sahita=including; Hridaya=heart; Basahu=reside; Sura=gods; Bhupa=king ]
Self Lyrics For easy mug up
दोहा
श्रीगुरु चरन सरोज रज,
निज मनु मुकुरु सुधारि ।
बरनउँ रघुबर बिमल जसु,
जो दायकु फल चारि ।।
बुद्धिहीन तनु जानिके,
सुमिरौं पवन-कुमार ।
बल बुधि बिद्या देहु मोहिं,
हरहु कलेस बिकार ।।
चौपाई
जय हनुमान ज्ञान गुन सागर ।
जय कपीस तिहुँ लोक उजागर ।। १ ।।
राम दूत अतुलित बल धामा ।
अंजनि-पुत्र पवनसुत नामा ।। २ ।।
महाबीर बिक्रम बजरंगी ।
कुमति निवार सुमति के संगी ।। ३ ।।
संकर सुवन केसरीनंदन ।
तेज प्रताप महा जग बंदन ।। ६ ।।
कंचन बरन बिराज सुबेसा ।
कानन कुंडल कुंचति केसा ।। ४ ।।
हाथ बज्र औ ध्वजा बिराजै ।
काँधे मूँज जनेऊ साजै ।। ५ ।।
बिद्यावान गुनी अति चातुर ।
राम काज करिबे को आतुर ।। ७ ।।
प्रभु चरित्र सुनिबे को रसिया ।
राम लखन सीता मन बसिया ।। ८ ।।
सूक्ष्म रूप धरि सियहिं दिखावा ।
बिकट रूप धरि लंक जरावा ।। ९ ।।
भीम रूप धरि असुर सँहारे ।
रामचंद्र के काज सँवारे ।। १० ।।
लाय सजीवन लखन जियाये ।
श्रीरघुबीर हरषि उर लाये ।। ११ ।।
रघुपति कीन्ही बहुत बडाई ।
तुम मम प्रिय भरतहि सम भाई ।। १२ ।।
सहस बदन तुम्हरो जस गावैं ।
अस कहि श्रीपति कंठ लगावैं ।। १३ ।।
सनकादिक ब्रह्मादि मुनीसा ।
नारद सारद सहित अहीसा ।। १४ ।।
जम कुबेर दिगपाल जहाँ ते ।
कबि कोबिद कहि सके कहाँ ते ।। १५ ।।
तुम उपकार सुग्रीवहिं कीन्हा ।
राम मिलाय राज पद दीन्हा ।। १६ ।।
तुम्हरो मन्त्र बिभीषन माना ।
लंकेस्वर भए सब जग जाना ।। १७ ।।
जुग सहस्र जोजन पर भानू ।
लील्यो ताहि मधुर फल जानू ।। १८ ।।
प्रभु मुद्रिका मेलि मुख माहीं ।
जलधि लांघि गये अचरज नाहीं ।। १९ ।।
राम दुआरे तुम रखवारे ।
होत न आज्ञा बिनु पैसारे ।। २१ ।।
दुर्गम काज जगत के जेते ।
सुगम अनुग्रह तुम्हरे तेते ।। २० ।।
आपन तेज सम्हारो आपै ।
तीनों लोक हाँक ते काँपै ।। २३ ।।
भूत पिसाच निकट नहिं आवै ।
महाबीर जब नाम सुनावै ।। २४ ।।
संकट तें हनुमान छुडावै ।
मन क्रम बचन ध्यान जो लावै ।। २६ ।।
और मनोरथ जो कोइ लावै ।
सोइ अमित जीवन फल पावै ।। २८ ।।
सब पर राम तपस्वी राजा ।
तिन के काज सकल तुम साजा ।। २७ ।।
सब सुख लहै तुम्हारी सरना ।
तुम रच्छक काहू को डर ना ।। २२ ।।
चारों जुग परताप तुम्हारा ।
है परसिद्ध जगत उजियारा ।। २९ ।।
नासै रोग हरै सब पीरा ।
जपत निरंतर हनुमत बीरा ।। २५ ।।
साधु संत के तुम रखवारे ।
असुर निकंदन राम दुलारे ।। ३० ।।
तुम्हरे भजन राम को पावै ।
जनम जनम के दुख बिसरावै ।। ३३ ।।
अष्ट सिद्धि नौ निधि के दाता ।
अस बर दीन जानकी माता ।। ३१ ।।
राम रसायन तुम्हरे पासा ।
सदा रहो रघुपति के दासा ।। ३२ ।।
अंत काल रघुबर पुर जाई ।
जहाँ जन्म हरि-भक्त कहाई ।। ३४ ।।
और देवता चित्त न धरई ।
हनुमत सेइ सर्ब सुख करई ।। ३५ ।।
संकट कटै मिटै सब पीरा ।
जो सुमिरै हनुमत बलबीरा ।। ३६ ।।
जै जै जै हनुमान गोसाई ।
कृपा करहु गुरु देव की नाई ।। ३७ ।।
जो सत बार पाठ कर कोई ।
छूटहि बंदि महा सुख होई ।। ३८ ।।
जो यह पढै हनुमानचालीसा ।
होय सिद्धि साखी गौरीसा ।। ३९ ।।
तुलसीदास सदा हरि चेरा ।
कीजै नाथ हृदय महँ डेरा ।। ४० ।।
दोहा
पवनतनय संकट हरन, मंगल मूरति रूप ।
राम लखन सीता सहित, हृदय बसहु सुर भूप ।।
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शुक्लाम्बरधरं विष्णुं शशिवर्णं चतुर्भुजम् । प्रसन्नवदनं ध्यायेत् सर्वविघ्नोपशान्तये ॥ Shukla-Ambara-Dharam Vissnnum Shashi-Varnnam Catur-Bh...
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taaLam: aadi Composer: Muttuswaamee Dikshitar Language: Sanskrit pallavi mahaa gaNapatim manasaa smaraami | mahaa gaNapatim vasishTa vaama ...
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Suvarnamala Stuti is a hymn of praise to Lord Shiva composed of 50 verses, composed by Adi Shankaracharya. The first half of each verse sing...