"Bho Shambho Shiva Shambo Syamboo" Song | Lord Shiva | English Lyrics with Meaning | MOST POWERFUL

 Bho Shambho,Shiva Shambho,svayambho

Bho Shambho,Shiva Shambho,svayambho Bho Shambho,Shiva Shambho,svayambho Bho Shambho,Shiva Shambho,svayambho Bho Shambho,Shiva Shambho,svayambho Bho Shambho,Shiva Shambho,svayambho Bho Shambho,Shiva Shambho,svayambho... Gangadhara Shankara Karunakara Mamava bhava sagara Tharaka Gangadhara Shankara Karunakara Mamava bhava sagara Tharaka Bho Shambho,Shiva Shambho,svayambho.. Nirguna parabrahma swaroopa.. gama gama bhootha prapancha rahitha.. Nirguna parabrahma swaroopa.. gama gama bhootha prapancha rahitha.. Nija gunanihitha nithantha anantha.. Nija gunanihitha nithantha anantha.. Ananda athishaya Akshaya linga Ananda athishaya Akshaya linga.. Bho Shambho,Shiva Shambho,svayambho.. Dhimita dhimita dhimi dhimikita kitathom thom thom tarikita tarikitakita thom Dhimita dhimita dhimi dhimikita kitathom thom thom tarikita tarikitakita thom Matanga munivara vandita Isha... sarva digambara vestitha vesha Matanga munivara vandita Isha... sarva digambara vestitha vesha Nithya Niranjana Nithya natesa Isha sarvesha sarvesha.... Bho Shambho,Shiva Shambho,svayambho Shiva Shambho,svayambho Shiva Shambho,svayambho svayambho svayambho svayambho Shiva Shambho,svayambho Shiva Shambho,svayambho Shiva Shambho,svayambho Shiva Shambho,svayambho Shiva Shambho,svayambho Shiva Shambho,svayambho Meaning: pallavi: Hail , oh Lord Shambhu, one who "self appeared" anupallavi: Source of Ganges, Shankara, oh merciful lord who redeems me from this ocean of sorrow, samsAra caraNam 1: without gunas, one who is beyond time, past, present and future truth beyond gunas(?), beyond all things finite, oh infinite, blissful, wondrous, ever the same lingA caraNam 2: This is just the rhythm of the dance of creation and destruction

"SriRangaPura Vihara Jaya" Song English Lyrics Meaning|Greatest Govinda Carnatic Song | Dikshitar |

 

Pallavi: Rangapura Vihara Jaya Kodanda Raamaavataara Raghuvira Sri Anupallavi: Angaja Janaka Deva Brndavana Saarangendra Varada Ramanta Ranga Shyamalaanga Vihanga Turanga Sadayapanga satsanga Charanam: Pankajaptakula Jalanidhi Soma Vara Pankaja Mukha Pattabhirama Pankaja Jitakama Raghurama Vaamaanka Gata Sitavara Vesha Shaanka Shayana Bhakta Santhosha Enaankaravinayana Mrudutara bhaasha Aka Lanka Darpana Kapola Visesha MuniSankata Harana Govinda Venkata Ramana Mukunda Sankarshana Mula Kanda Sankara Guruguhananda MEANING: Oh RANGANATHA! Resident (“vihara”) of Rangapura ! May you be victorious (“jaya”). He incarnated as the warrior (“veera”) of the RAGHU dynasty. He took the form (“avataara”) of RAMA wielding the bow KODANDA. The progenator (“janaka”) of cupid (“angaja”). He protected the hosts of celestials (“deva”) and elephants (“saarangendra”), giver (“da”) of boons (“vara”), the beloved one (“antaranga”) of LAKSHMI (ramaa”). He possesses a bluish black (“shyamala”) form (“anga”). He has GARUDA (“vihanga”) as his vehicle (“turanga”) and whose glances are full (“sadaya”) of mercy (“paanga”). He is always associated with good things (“satsanga”). He is the moon (“soma”) to the ocean (“jalanidhi”) of Solar (“pankajapta”) Dynasty (“kula”). Having a very beautiful lotus (“pankaja”) like face (“mukha”), PATABHIRAMA. He has, conquered (“jita”) Cupid (“kaama”) by his Lotus like feet (“pankaja”). RAGHURAMA, who beautifully appears (“vesha”) with SITA, seated on his left lap (“vaamaanka gata”). He reclines on the bed (“shayana”) of ADISESHA, the serpent god (“shaanka”). He gives delight (“santosha”) to the devotees(“bhakta”) and has the sun and the moon (“enaankara”) for his eyes (“nayana”). He speaks (“bhaashana”) softly (“mrudutara”). His cheeks (“kapola”) are just like the mirror (“darpana”) without faults (“a-kalanka”). He is the obliterator (“harana”) of difficulties (“sankata”) of the sages (“muni”). Oh GOVINDA ! VENKATARAMANA! MUKUNDA! The primary one (“moola kanda”), who bestows auspiciousness (“sankaarshana”), the one who delights (“ananda”) the heart of GURUGUHA. The title of the song means one who roams (vihara) in the Srirangam (Rangapura), a temple town in Tamil Nadu, India. It details the exploits of the Lord Rama, whose family deity is Ranganatha of Srirangam. The most famous version of this song was rendered by M.S.Subbulakshmi, live at the United Nations. It has a pallavi, anupallavi and charanam.

Asai Mugam | Bharathiyar | Most Soulful Melodious Painful| Exemplary Tamil English Lyrics & Meaning

 

Lyrics of Aasai mugam maranthu poche song

Aasaimugam maranthu poche, idhai yaaridam solven adi thozhi; Nesam marakavillai nenjam, enil ninaivu mugam marakalaamo; (Aasaimugam..) Kannil theriyuthoru thotram, athil Kannan azhagu muzhuthillai; Nannu mugavadivu kaanil, andha Nallamalar sirippai kaanom; (Aasaimugam..) Kannan mugam maranthuponal, intha Kangal irunthu payan undo; Vanna padamumillai kandaai, ini Vaazhum vazhi ennadi thozhi; (Aasaimugam..) ஆசை முகமறந்து போச்சே-இதை ஆரிடம் சொல்வேனடி தோழி? நேச மறக்கவில்லை நெஞ்சம்-எனில் நினைவு முகமறக்க லாமோ? கண்ணில் தெரியுதொரு தோற்றம்-அதில் கண்ண னழகுமுழு தில்லை; நண்ணு முகவடிவு காணில்-அந்த நல்ல மலர்ச்சிரிப்பைக் காணோம் கண்ணன் முகமறந்து போனால்-இந்தக் கண்க ளிருந்துபய னுண்டோ? வண்ணப் படமுமில்லை கண்டாய்-இனி வாழும் வழியென்னடி தோழி? Thy face beloved, envisions not my mind, Lament this, dearest, to whom should I? The heart forgets not the love, yet Recalls not your visage and why? The eyes behold a form, where The beauty of Kanna effuses not Looking hard at the face close To find the blossom smile naught The face of Kanna having faded out, Do they have a use of - these eyes? Have not a portrait to behold, To live on, dear, how do I?

Sweetest Melodious "Ram Ram Bhajan" Joyous and Easy to remember Ram Bhajan Simple Lyrics Sing Along

 

Rama was born to Kaushalya and Dasharatha in Ayodhya, the ruler of the Kingdom of Kosala. His siblings included Lakshmana, Bharata, and Shatrughna. He married Sita. Though born in a royal family, their life is described in the Hindu texts as one challenged by unexpected changes such as an exile into impoverished and difficult circumstances, ethical questions and moral dilemmas.Of all their travails, the most notable is the kidnapping of Sita by demon-king Ravana, followed by the determined and epic efforts of Rama and Lakshmana to gain her freedom and destroy the evil Ravana against great odds. The entire life story of Rama, Sita and their companions allegorically discusses duties, rights and social responsibilities of an individual. It illustrates dharma and dharmic living through model characters.

Govinda "Pachai MaiMalai Pol Meni" DivyaPrabandam Melodious Tamil English Lyrics & Meaning Srirangan

 

பச்சை மாமலை போல் மேனி பவளவாய் கமலச் செங்கண் அச்சுதா! அமரர் ஏறே! ஆயர் தம் கொழுந்தே! என்னும், இச்சுவை தவிர யான் போய் இந்திர லோகம் ஆளும், அச்சுவை பெறினும் வேண்டேன் அரங்க மா நகர் உளானே! (2) pachchai mAmalai pOl mEni pavaLavAy kamalach-chengkaN achchudA! amarar-ERE! Ayar tam kozhundE! ennum, ichchuvai tavira yAn pOy indira lOkam ALum achchuvai peRinum vENDEn aranga mA nagar-uLAnE! ‘O Achyuta! With a body like a great green mountain, a mouth like coral, with eyes shaped like a red lotus, O Lord of the celestials! O tender sprig of the cowherds!’ Other than the pleasure of uttering these words, I want nothing, not even the experience of ruling the world of the celestials, O Lord who lives in the great city of Arangama (SriRangam)! ஊரிலேன் காணி இல்லை உறவு மற்றொருவர் இல்லை பாரில் நின் பாத மூலம் பற்றிலேன் பரம மூர்த்தி காரொளி வண்ணனே என் கண்ணனே கதறுகின்றேன் ஆர் உளர் களைகண் அம்மா அரங்க மா நகருளானே (29) UrilEn kANI illai uRavu maTRRovar illai pAril nin pAda mUlam paTRRilEn parama mUrtti kAroLi vaNNanE en kaNNane kadaRuginDREn Ar uLar kaLaikaN ammA aranga mA nagaruLAnE O Supreme Lord, I am of no town, I have no land, I have no other kin in this world. I have not even been able to access your feet! O Lord with the complexion of brightly lit clouds! O my Kanna (Krishna)! I cry in despair! Who is there to be support me like a mother! O Ranganatha!

Sriman Narayana Sriman Narayana Sri Padee Mee Saranu I Annamacharya | Lord Vishnu | English Lyrics & Meaning | Most Powerful | Melodious

 

Pallavi SreemannArAyaNa SreemannArAyaNa SreemannArAyaNa nee Sree pAdamE SaraNu || Charanam 1 kamalAsatee mukha kamala kamala hita kamala priya kamalEkshaNA kamalAsana hita garuDa gamana Sree kamala nAbha nee pada kamalamE SaraNu || Charanam 2 parama yOgijana bhAga dhEya Sree parama purusha parAtparA paramAtmA paramANu roopa Sree tiru venkaTagiri dEvA SaraNu || Meaning: In this prayer song Annamaiah describes the divine appearence and great qualities of the Super Soul Sriman nArAyaNa and surrendering to Him. Oh Sriman nArayaNa, I surrender (“SaraNu”) to your lotus feet (“sree pAdamE”) only. You are like the Sun (“kamalAsatee”) to your lotus faced (“mukha Kamala”) consort Kamala or Lakshmi. You are dear (“priya”) to Kamala with your eyes resembling lotus petals (“kamalEkshaNA”). You are dear (“hita”) to Brahma the creator who sits on a lotus (“kamalAsana”). You move on the Garuda bird (“gamana”). Your navel is like lotus. I surrender (“SaraNu”) to your lotus (“kamalamE”) feet (“pada”). You are the ultimate destination (“bhAga dhEya”) to the supreme (“parama”) sages (“yOgijana”). You are the supreme (“parama”) personality (“purusha”). You are transcendental (“parAtparA”). You are the supreme soul (“param-AtmA”). You manifest (“roopa”) yourself even in the tiniest atom (“param-ANu”). Oh Lord (“dEvA”) of the holy (“tiru”) Venkata hill (“venkaTa-giri”), I surrender (“SaraNu”) to you.

Maha Ganapatim Manasaa Smaraami | Dikshitar | English Lyrics & Meaning | Ganesha Song | Melodious

taaLam: aadi
Composer: Muttuswaamee Dikshitar
Language: Sanskrit

pallavi

mahaa gaNapatim manasaa smaraami |
mahaa gaNapatim
vasishTa vaama dEvAdi vandita ||
(mahaa)

anupallavi

mahaa dEva sutam guruguha nutam |
maara kOTi prakaasham shaantam ||
mahaa kaavya naaTakaadi priyam
mooshika vaahanaa mOdhaka priyam ||

Meaning:
I meditate on the supreme GaNapati who is worshipped by sages like VasishTha, vaamadEva and others.

He, the son of Lord MahaadEva, is adored by Guruguha and shines with the brilliance of crores of Cupids. He is the tranquil one and exults in the literary pieces like poems and dramas. He is fond of Modaka, a variety of sweet, and has a mouse for a mount.